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The Sword in the Stone
The sword symbolizes justice, and the stone
represents Christianity. By pulling the sword from the stone, Arthur is
agreeing to pursue justice in the name of Christianity.
King Arthur
Geoffrey of Monmouth, writing in the 12th century, had quite a retinue of
Welsh tales to work from, as evidenced on the previous page. He made good use
of these legends and wholely invented many of his own in introducing Arthur,
King of the Britons; his adviser Merlin; Morgan Le Fay; and a host of other
conventions.
Echoes of the Welsh tales can be found from the beginning, with the inclusion
of Bedivere and Kay, the former as Duke of Normandy and Arthur's right-hand
man and the latter as one of the king's brave knights. Morgan Le Fay is there,
too, as the head of a group of nine women guarding the Isle of Avalon. In
Geoffrey, as in several subsequent sources, Morgan is portrayed as a benign
and, in some cases, helpful enchantress who commands the Isle of Avalon as a
healer.
This final battle, of course, was Camlann, at which Modred (Arthur's nephew
according to Geoffrey) also died. Geoffrey is quite clear in naming Modred as
the instrument of Arthur's death and vice versa.
Arthur's magical sword, according to Geoffrey, is Caliburn, possibly based on
the famous Irish sword Caladbolg (itself a derivation of the Welsh Caledfwlch),
and was forged on the Isle of Avalon, which Geoffrey calls the "Isle of
Apples." Sadly, we are offered no description of this magical sword. We are
told, however, that Morgan Le Fay carries Arthur off to the Isle of Avalon
after the final battle.
Geoffrey doesn't say what happens to Arthur, perpetuating the myth that the
great king didn't die. Geoffrey says Arthur was mortally wounded, but Geoffrey
doesn't say Arthur died.
Source
Tales
Two books with a different viewpoint:
The Mists of Avalon
by Marion Zimmer Bradley
This epic novel, which is based the traditional Arthurian legends,
primarily Malory's Morte d'Arthur, retells the classic saga
through the eyes of the women involved.
The story is told primarily through the eyes of Morgaine Le Faye, Arthur's
half-sister. Traditionally, Morgaine was considered Arthur's nemesis, a pagan,
power hungry fairy-woman who caused distress and mischief in the kingdom. This
is not so in The Mists of Avalon. The novel makes Morgaine the heroine, and
develops a deep, loving, complex, believable relationship between her and her
brother. Zimmer Bradley also tackles and further develops the traditional
legend that the two have a child together, taking the controversial subject to
a deeper, more introspective level, and replacing ancient assumption with
stimulating, new ideas.
A major theme of the novel is the tension between the newly introduced
Christianity and the old, Mother Goddess religion. Even in the traditional
Arther legends there is evidence of this conflict. In some stories, Arthur is
the quintessential, pious, Christian King, while in others (including Morte
d'Arthur) he is taken by the Lady of the Lake to the pagan isle of Avalon
after his death. The conflict and convergence between the two theologies is
exquisitely expressed in this excerpt from the book: "...a dying man in need
of the Mother's aid, where all men come at last. Even the priests know this,
with their ever-virgin Mary in her blue robe; for she too becomes the World
Mother in the hour of death." Zimmer Bradley develops a vivid, in-depth
depiction of the religion of Avalon, and raises interesting questions about
the influence of both this and Christianity in the lives of all the
characters.
Marion Zimmer Bradley brings to life many of the Arthurian women who were once
nothing more than names. The story opens long before Arthur or Morgaine's
birth, with the conflict of their parents, especially their mother, Igraine,
who struggles with her dedication as a priestess of Avalon and her marriage to
a Christian man. Her sister, the Lady of the Lake is shown as a real, human
woman obsessed with the preservation of the religion of the Mother Goddess.
Even Gwenefar (the original spelling of Guinevere) is developed in depth. A
dedicated Christian, she struggles with the pagan ties of her husband and his
sister and despairs that she is unable to do what a good, Christian woman
should - bear her husband a child. The famous love triangle between Gwenefar,
Lancelot, and Arthur is also intricately developed with a few added
twists ... such as a threesome instigated by the King..
The Warlord Chronicles:
The Winter King
Enemy of God
Excalibur
by
Bernard Cornwell
Essentially this is a modern political thriller, told in flat American
diction. Narrated by Derfel, an ordinary, likable man who rises through the
ranks to become Arthur's friend and advisor in peace and war, the story
doesn't follow the traditional patterns. Mordred is Uther's infant grandson,
the legitimate king; Arthur is one of Mordred's guardians, sworn to hold the
kingdom against the Saxon warlords until Mordred comes of age. Warfare is
incessant. Arthur's dream of peace and unity seems unattainable. Derfel's own
story--his strange origin, his love for Nimue, his worries and his
triumphs--parallels Arthur's as he fights for and beside him.
Bernard Cornwell downplays the magic that enlivens the traditional stories,
depicting it more as a combination of superstition and shrewd wits. I
recommend this with reservations; though it's absorbing to read, the emphasis
on battles and politics means that this will greatly appeal to some fantasy
readers, but disappoint others.
reviews by Amazon.com |